Mind

The idea of a creative or imaginative child, emerging at the turn of the 18th to the 19th century, when reason became the sovereign value, cannot be disconnected from a conception of the mind anchored in that same value. Reason exists in [[nature]] and the mind must seek it, approach it and be it. Reason in the Enlightenment occupies the place of the divine. Cults and parties are erected in its honor, it is a goddess! Being outside the body and having the mind as its articulator, whatever the idea of reason being constructed, it relativizes the body when not excluding it. The cartesian mind-body dualism is not a separation, however, its distinction operated in social fragmentation. The study of the mind begins mainly with upper-middle-class children. The child's mind, its study and investigation is the key to the adult's mind, to understanding and governing it. That is, the child's mind has not become just an object of study, it is above all a construction of how that mind should evolve, from its [['primitive']] state to the adult state. However, the focus on the upper-middle-class child's mind makes clear the bodies that can 'evolve' and the adult that this child should be. The child's mind as a project of that adult and respective [[colonialities]] will also be found, in different dimensions, after the 2nd World War. However, the conception of mind becomes involved in a new paradigm, the mind as computer. If at the time of the Enlightenment, unlike the body, the mind could not be seen as a machine and the laws of physics would not serve to study it, in the post-war period, the mind becomes comparable to a machine. Paradoxically, through the dematerialization of the machine in Alan Turing's formula in which a computer is software, the mind also becomes subject to the laws of physics in what would become the fundamental framework in the study of cybernetics. The Enlightenment's project of reason reaches the form of a program in the 20th century — mind, science and [[nature]] are in harmony in that program.

2020 - Post-World War Two Psychology, Education and the Creative Child: Fabricating Differences (Cat Martins)

Submitted by csmartins on Fri, 05/26/2023 - 19:43

Creativity and playfulness seem to be “natural” classifications to think and talk about what childhood is about and what a child is and should be. The making of this articulation goes back, at least, to the end of the 17th century. Names such as John Locke, Jean-Jacques Rousseau, Johann Pestalozzi, Friedrich Froebel, Maria Montessori, and John Dewey circulated internationally and were assimilated at local levels as "indigenous foreigners" and "traveling libraries" ( Popkewitz, 2000), contributing to the Western notion of the child and childhood as a time of play and imagination.

1969 - On the Future of Art: “Creating the Creative Artist” (B. F. Skinner)

Submitted by csmartins on Wed, 05/24/2023 - 14:46

B. F. Skinner was already a well known psychologist - and by that time controversial for defending a stricly behavioristic position - when he produced the address On the Future of Art: “Creating the Creative Artist” in the Guggenheim Museum in March 25 1969.

1953 - Complexity-simplicity as a personality dimension (F. Barron)

Submitted by csmartins on Wed, 05/24/2023 - 14:39

Psychological tests of creativity, like IQ tests, allowed for the ranking of different kinds of people (Cohen-Cole, 2009). Guilford discussed the need to construct tests to measure individuals' creative abilities, considering other creative individuals. He was not alone. This comparative way of reasoning about individuals was making the creative person and crystalizing its characteristics through certain kinds of expected behaviors that produced differences among different people. Creative people, for instance, were more likely to enjoy modern art, particularly abstract expressionism.

1791 - Calculus Monument

Submitted by admin on Thu, 05/11/2023 - 21:38

During the century XVII, in the European Enlightenment, the search and application of new mathematical methods to describe the world and the universe, changed not only our perception of nature but also the perception of the human being and his capacities. The *calculus* appears as a mathematical method to describe physical activity. In an age full of ambiguities and contradictions, divine power and creation dissipate in human hands.

1924 - Pressey's teaching machine

Submitted by melina on Thu, 06/30/2022 - 11:20

In 1924, Sidney L. Pressey, professor of psychology at Ohio State University, developed what is considered by many to be the first teaching machine. In practice it was a box with typed questions, with 4 multiple choice numbered answers. The box allowed the "test" model that added the correct answers, or the "teach" model that did not allow to advance until the answer was correct.

1967 - Creativity: Yesterday, Today and Tomorrow (J.P. Guilford)

Submitted by melina on Tue, 04/12/2022 - 16:10

The study of the creative mind and ways of measuring and increasing creativity emerged as the right mixture of nature and science by the times of post-World War II. The child became a focus for psychological investment in creativity. What was in question, particularly in the United States, was promoting the open-minded citizen in opposition to the authoritarian one. At the same time, creativity became a commodity presented to educators and parents as absolutely necessary.

1978 - Mind in Society: Development of Higher Psychological Processes (Lev S. Vygotsky)

Submitted by melina on Tue, 04/05/2022 - 14:32

This book puts together and edits essays and materials from different sources in order to bring to western academics the views of the mind that were present in Vygostky’s works that because of historical and political reasons (including the cold war) were relatively unknown and untranslated in the west until the 1960s.

1946-1960 - Macy Conferences (cybernetics)

Submitted by admin on Sun, 01/23/2022 - 17:20

The Macy conferences were a series of interdisciplinary scientific meetings held in New York between 1941 and 1960. Interdisciplinarity was in itself one of the major objectives of conferences that brought together scientists from different areas to break down disciplinary boundaries. Medicine would occupy an important place, not only because of the sponsor dedicated to health, Josiah Macy Jr. Foundation, as well as the isolation felt as a discipline in the face of the need to relate to areas such as, for example, nuclear physics or society (p. vii).